The Modern Day Icon For Communication - 962 Words

We live in an age of information and technology where data is sent and received with the touch of a button and in the blink of an eye in most cases. Think about what one see countless times during the day; at the grocery store, in the car, at a restaurant. No matter where one goes, one can see someone with a cell phone either â€Å"attached to their ear,† sending or reading a text message, on Facebook, tweeting, on instagram, or reading their e-mail. The iPhone has become the modern day icon for communication of all sorts and one of the most successful products marketed to the public. The beginning of Apple started when Steven Wozniak and Steven Jobs were friends and college drop-outs; Wozniak worked for Hewlett-Packard and Jobs worked for Atari. They decided to build and market their own computer in April of 1976; this was the beginning of a company known as Apple, along with their first product, the Apple 1. The company grew from that point, year by year, in leaps and bounds, such that in 1980 Apple employed several thousand employees (Apple-history, 2013). Apple went through several ups and downs between 1981 and 1997, not to mention several CEO’s along the way. With the loss of Steve Jobs, it seemed that the company struggled until his return in 1997. With his return, Apple started to climb out of the hole it had fallen into (Mesa, 1998). From 1997 to 2007, With Steve Jobs at the helm, Apple became a leader in the technological world of computers (Apple-history, 2013).Show MoreRelatedThe Integrated Marketing Communications Textbook898 Words   |  4 P agesChapter seven of the Integrated Marketing Communications textbook was discussed in great detail during weeks nine and ten of the semester. This section of the book addresses how online and interactive communications play a vital role towards interactions in the modern world. The goal of this chapter is to effectively incorporate online advertisements to deliver messages to dedicated consumers. Over the course of this paper, it will become clear as to how a current news article applies theory fromRead MoreAmerican Rock N Roll Essay1578 Words   |  7 Pagesdefined a discernible difference between the young and the old. Post-war depression was replaced by a youthful optimistic spirit, which allowed for expression of self among the youth of American society. The optimistic spirit offered by pop culture icons allowed the youth to recover from a society which condemned them. An extreme example of this condemnation is the Kent state massacre of 1970 where 4 students were killed and 9 were wounded (History.com Staff 2009). Fashion, particularly the mini skirtRead MoreIslamic Iconoclasm As The Xx1427 Words   |  6 PagesIslamic Iconoclasm: Iconoclasm is defined as the XX. It may be carried out in the context of one’s religion or against the icons of another faith, as evinced by Muslim destruction of Christian and pagan idols. In their papers on Islamic iconoclasm, G.R.D. King and F.B. Flood approach the topic from two different temporal viewpoints. While King situates his paper within a medieval period and delineates an evolution of the origins of Islamic iconoclasm and compares it to Byzantine iconoclasm, FloodRead MoreAdvertising : The Rhetoric Of Advertising829 Words   |  4 Pageswomen and teenage girls, advertised their Natureluxe makeup line in Glamour magazine. As a print ad, Covergirl’s mass produced ads are strategically placed in magazines relevant to targeted consumers. Print ads do have the disadvantage of limited communication because consumers typically spend just a few seconds per page. Nevertheless, advertisers overcome this drawback with techniques experts would deem unethical. A study of the Covergirl print ad uncovers the questionable rhetorical and visual techniquesRead MoreFacebook : A Negative Influence On Society954 Words   |  4 Pagesnetworks of users who can commun icate throughout the day with brief messages. A user types a tweet via mobile phone key pad or computer and sends it to their Twitter time line. The Tweet then shows up on the user followers’ timeline as well as those who retweet it. A Retweet is a repost someone else’s work that the other users can place on their timelines. Someone may also favorite another user’s Tweet. A favorite, represented by a small star icon next to a Tweet, are commonly used when a user likesRead MoreJoe Tilsons Nine Elements1565 Words   |  7 Pagesrelief. It is a piece that allows the observer freedom to use the representative symbols of senses and concepts present in our every day life to take their own meaning of the piece. Joe Tilson’s Nine Elements, produced in 1963, is created on a massive scale at 259 cm in height and 182.80 cm across. It was purchased in 1983 by the Scottish National Gallery of Modern Art One, and has resided there since. Nine Elements consist of a wooden relief separated into a three-by-three matrix with paintingsRead MoreEssay on Impact of the Eiffel Tower on Society1034 Words   |  5 Pageseye-catching building were to be disassembled and melted down after twenty years. This did not happen, however. The Eiffel Tower has become a colossal icon throughout the world; the Tower has brought in enormous revenue and has a scientific impact on French and all of Europe’s society. The Eiffel Tower has become associated with Paris; a symbol. It is an icon for France, travel and romance, among others. What made this Tower vastly popular is the cause of copious reasons. The most prominent reason isRead MoreJack Welch1492 Words   |  6 PagesErica Walker Jack Welch Dr. Kim 6 February 2014 Jack Welch: Icon of Leadership Jack Welch has been named the â€Å"Manger of the Century† and has made innovative changes to management practices. He was born as John Francis Jr. on November 19, 1935 in Salem, Massachusetts. He attended Salem High School and then after graduating went to the University of Massachusetts. At the University of Massachusetts, Jack Welch received Bachelor of Science degree in chemical engineering. After gettingRead More Visual Media, Allegorical Consciousness, and Postmodern Culture1642 Words   |  7 Pagesto put on the table. The first consideration is that the study of visual media is likely to be occurring at all, or in a particular form, because our society now is moving beyond those media to other communication technologies. Here I am applying an observation from the history of communication: We know that the study of the forms and functions of oral speech emerged in antiquity just as literacy was being disseminated widely across and within the societies of the time. Although speech was featuredRead MoreThe Death of Nelson Mandela and the Asian Tsunami Essay1517 Words   |  7 Pages....................................8 Plagiarism Report..............................................................................................9 Introduction My understanding of a media spectacle is the media being all forms of communication which is presented through audio and visuals for the public to be aware of. The spectacle part of it is highlighted through front page stories and worldwide broadcasts. A media spectacle captures the major focal events of a story that made breaking

Heroes Out of Opression - 2027 Words

Heroes Out of Oppression â€Å"Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny† (King) Martin Luther King speaking these infamous words is only a small portion that reveals the inspirational nature that allowed him to overcome racism. Oppression whether it is for race, gender, sexuality is still a â€Å" series of unfortunate events† that occurs in our world every single day. The ground that America was built on was based on equal rights for all, yet 200 years later injustice not only exists but thrives. However, if nobody overcame oppression what would our world look like without those heroes and leaders?. In Letter from Birmingham Jail, Martin Luther king is depicted as a man who was able to fight for his people and his freedom even after all the horrific encounters with racism he had to witness. In Sherman’s Alexei’s, â€Å"What you Pawn I will Redeem†, Jackson Jackson, even after left homeless and alone, fought to get his grandmothers regalia back. Dana Johnson’s Melvin from â€Å"Melvin in the 6th grade†, lived through bullying and violence but was still able to remain a hero in Avery’s eyes. What made those people so amazing? Is it there charm, wit, perseverance? Leaders become influential when other people strive to have those same heroic qualities. A true hero is an ordinary person who exemplifies forgiveness, passion and empathy which allow them to overcome an oppressive situation andShow MoreRelatedCeltic Mythology and Folklore1235 Words   |  5 Pageswas polythestic as well as animistic with various gods and deities dedicated to the various parts of the natural world. Over the colossally extensive period of the ancient Celtic relgion there have copious amounts of tales and stories about ancient heroes, gods, wars and battles, kings, and other creatures and beings. For this reason modern historians break down Celtic mytholo gy into four major cycles being, the Mythological Cycle, Ulster Cycle, Fenian Cycle and finally the Cycles of the Kings.

Scrutinizing Adultery in the East Asian milieu through East Asian films Free Essays

string(49) " her spouse and evade extramarital relationship\." The ThinkExist dictionary states that adultery means immorality or unchastity of thinking as well as demeanour, as outlawed by the seventh commandment. It is the â€Å"unfaithfulness of a married person to the marriage bed; sexual intercourse by a married man with another other than his wife, or voluntary sexual intercourse by a married woman with another other than her husband†. It is regrettable that adultery is becoming extensive and out of control in the society of today. We will write a custom essay sample on Scrutinizing Adultery in the East Asian milieu through East Asian films or any similar topic only for you Order Now The fact that adultery is becoming widespread is perhaps due to the moral disposition of a particular country and its inhabitants or lack of appropriate implementation of the laws on adultery of a certain country. Astoundingly, adultery can be investigated in diverse contexts depending on the mores or background surrounding which adultery has been looked into. This write-up seeks to explore the concept of adultery in the East Asian context or perception by way of East Asian films or other creative or literary works for that matter. In the article Adultery and Bigamy in China, Jeffrey Hays describes how adultery is being depicted in the book â€Å"Bound Feet and Western Dress† by Pang-Mei Natasha Chang. Hays pointed out that the Chinese author Pang-Mei Natasha Chang tells the story of her great aunt Yu-I through this book. The book starts with the childhood days of Yu-I, her arranged marriage to Hsu Chih-Mo (her husband who was unfaithful to her), their divorce and the profession she later had. In this book, the author Pang-Mei Natasha Chang is told by her great aunt Yu-I, â€Å"You always ask me if I loved Hsu Chih-Mo, and you know I cannot answer this. It confuses me, this question, because everyone always tells me that I did so much for Hsu Chih-Mo, I must have loved him. In my entire life, I have never said to anyone, ‘I love you.’ If caring for Hsu Chih-Mo and his family was love, then maybe I loved him†. Without a doubt, the book â€Å"Bound Feet and Western Dress† enlightens readers of the story of the earliest contemporary adultery in China. The adultery committed by Hsu Chih-Mo, the husband of Yu-I, in the narrative was stimulated by the actuality that the characters in the story were involved in an arranged marriage which is common in China. Arranged marriages can fuel or can cause adulterous acts to be perpetrated by either the husband or the wife with another woman or man correspondingly because of the fact that these types of marriages brings into the marital union two persons who are completely strangers to each other. These strangers are compelled to treat each other as husband and wife without being given the opportunity to know each other well. Hence, it becomes inevitable for any of the spouses to seek extramarital affection through illicit affairs with someone other than their spouses the moment they discovered that they are not really in love with the person they have married. Jeffrey Hays in the article Adultery and Bigamy in China laments that â€Å"simplified marriage procedures have led to a rise in bigamy†. In the past, according to Hays, it was ordinary for rich Chinese men to marry three or four women simultaneously. The wives had diverse responsibilities. They regularly had shared duties in the rearing and raising of their different children. The Chinese authorities plan to make public the nationwide marriage registry online so that wives can investigate their spouses and be convinced that they are not married to other women. The scheme has been initiated in order to eradicate bigamy and other adulterous conduct especially among Chinese men. The Chinese movie â€Å"In the Mood for Love† is another artistic work that depicts adultery in East Asian perspective. The director of the film is Wong Kar Wai. TKL, the assessor of the movie, states that regardless of all the hitches that occurred while the movie was being filmed, it turned out to be one of the best works of Wong Kar Wai. The film, according to TKL, is a soppy work of art that tells the story of a â€Å"couple in love and of lost opportunities†. The central characters in the movie, namely Mrs. Chan and Mr. Chow (Tony Leung) are both married to their respective spouses. They, however, got acquainted with each other and soon traded glimpses and lovely salutations towards each other. An extramarital affair soon began between the two characters after they have determined that their respective spouses were having an illicit affair. TKL continues his movie review by stating that Mrs. Chan and Mr. Chow initially wanted to map out how the illicit affair of their respective spouses began â€Å"until they unknowingly fell in love with each other too†. Mrs. Chan turned down the idea of fostering their extramarital relationship on account of her guilt feelings and on account of the fact that she did not want to be unfaithful like her husband and the wife of Mr. Chow. The film is clouded with romantic passions and unexpressed emotions. TKL declares that there was absence of societal restriction and there was no genuine disapproval for adultery. â€Å"The movie carries such pessimistic views†, TKL continues. â€Å"There is no positive message about fighting for love, or overcoming obstacles for love or even that love conquers all†. The movie mainly depicts the lives of those people who are not daring when it comes to love and prefer not to take the risks and spend the rest of their lives in disappointment and misery as a result. It shows how chances that once were lost could be lost perpetually. This Chinese motion picture suggests a familiar view that happiness can be obtained through a prohibited relationship with another person and such bliss can be forever unachievable if one were to select the rightful path. The rightful path is the path that invites one to forget one’s feelings towards someone who is not his or her spouse and evade extramarital relationship. You read "Scrutinizing Adultery in the East Asian milieu through East Asian films" in category "Papers" South Korea is one more country besides China which is situated in East Asia. South Korean dramas or motion pictures have achieved prominence and intense popularity in the past years. South Korean actors and actresses themselves have achieved tremendous recognition not only in South Korea but also in other states particularly in Asia and in the countries in the West. Cedric Collemine, in his article Adultery is Secret of Dramas’ Success, proclaims that when unfaithfulness is the main account of a new motion picture or a drama series in South Korea, spectators criticize and state that they have enough of the theme. Nevertheless, it was determined that these same spectators continue to be fastened to their television screens. Spectators pass judgment on stories about adulterous affairs but they still get pleasure from watching them. â€Å"And the more infidelity a show has, the higher its TV ratings are†. Collemine continues his scrutiny by relating that SBS will show a fresh drama series entitled â€Å"The Other Woman† and to separate this drama series from the other drama series, it will illustrate several unsafe extramarital relationships. To demonstrate uniqueness, Collemine states that the conception of the drama â€Å"The Other Woman† is â€Å"double infidelity†. A lady in the drama suffers extreme heartaches because of the illicit affairs committed by her spouse, but then she herself is committing adultery. It is important to mention that the plot that one person suffered pain due to the adulterous relationship of his or her spouse and then later finds himself or herself to fall into another traitorous relationship is parallel to the movie ‘April Snow’, starring Bae Yong-joon and Son Ye-jin. â€Å"My Rosy Life† is another South Korean drama series that is featured in the article Adultery is Secret of Dramas’ Success by Cedric Collemine. The story of â€Å"My Rosy Life† starts with a woman who â€Å"looks back into her own life after her marriage is in shambles after her husband committed adultery†. Jee-su, the central character in the narrative, is a staunch housewife for a decade. Her other half, Jae-min suddenly makes a shocking announcement. The shocking announcement is that Jae-min, her husband, is in love with another woman. He demands a divorce from his wife whom he has been married for thirteen years in order to live with another woman whom he has been having an affair for only two months. Jae-min tries every means in order to get a divorce from Jee-su his wife while Jee-su tries everything to alter the decision of her husband. The divorce came and after which, Jae-min asks his mistress to tie the knot with him but his mistress declines. For the time being, Jee-su lives alone and runs a business when she gets acquainted with a cable TV producer named Do-yeon whom she has fallen in love with. Ironically, the wife of Do-yeon is the mistress of her husband Jae-min. â€Å"Jee-su, who was a victim to the infidelity of her husband, now becomes the afflicter, and the four people get entangled in complicated love relationships†. This narrative, according to the producers, will offer an occasion for fully grown people to bring to mind their lives after marriage. Nevertheless, in contrast to â€Å"My Rosy Life†, which culminates with remorse and a recuperated marriage, â€Å"The Other Woman† inflames the audience with a lot of complex adulterous love affairs. It is safe to proclaim that up to date motion pictures and dramas have had triumph with traitorous themes. Surprisingly, however, in contrast to the triumph that these South Korean dramas and films with adulterous content experience, adulterous relationships perpetrated in actuality are dealt with seriously by the South Korean government. In connection with this, Jack Kim in his write-up, Jail for Adultery Law Upheld, asserts that the highest court of South Korea has upheld an adultery law that is decades-old. The said adultery law can imprison guilty persons due to the commission of illicit or adulterous love affairs. Some people, however, say that such fact pertaining to imprisonment due to defiance of the adultery law is â€Å"anachronistic and infringes on personal freedom†. According to Jack Kim in his write-up, the court declares that the lawful observation of the general public that â€Å"adultery is damaging to the social order and infringes on the rights of another continues to be effective†. The legal battle began when the lawyers for actress Ok Bo-kyung made an appeal in January of 2008 in connection to the chaotic divorce arrangements that Ok Bo-kyung and her husband had entered into. Ok Bo-kyung disclosed that she indeed had an extramarital affair; nevertheless she accused her husband as an inadequate spouse. â€Å"The adultery law †¦ has degenerated into a means of revenge by the spouse, rather than a means of saving a marriage,† the petition of Ok Bo-kyung had said. The adultery law was passed by the South Korean government in 1953 for the purpose of protecting women. Kim further disclosed that â€Å"in this male-dominated society, women had little recourse against a husband who had an affair. Back then, if a wife walked out of a marriage, she would often end up alone and penniless†. Currently, it is infrequent for unfaithful spouses to be imprisoned but such fact has not prevented lots of furious spouses from initiating criminal complaints every year. Indeed, it is clear by scrutinizing the circumstances at hand, that the adultery law of South Korea has a very righteous and noble objective which is that of safeguarding the marital rights of women and deferring unfaithful husbands from committing adultery. It is also obvious however, that although the law has been utilized towards that end, it has also been utilized towards other aims such as seeking retribution and justice. The diverse East Asian films and other creative efforts that were dealt with that contained betrayal and adulterous subject matters can be utilized to explore how these films and artistic works reflect the viewpoint of a particular country on adultery and more importantly the character of the people in a particular country. To start with, it is relevant to point out the piece of writing entitled, Film View; What’s Adultery? A Little Sex, A Lot of Politics which is written by Caryn James. James, in her writing states that it is significant to examine what several film makers are doing for adultery at present. No less than eight movies from seven nations have provided a notion of betrayal around the globe in the past days. James pointed out that it is a clearly identifiable indication of a tumultuous â€Å"social era†. The film â€Å"Ju Duo† which is set in China in the 1920’s has a familiar storyline which is that of an arranged marriage between an adolescent girl and an elder man. The arranged marriage directs the adolescent woman to commit infidelity which unfortunately leads to murder. The Japanese film â€Å"The Sting of Death† on the other hand, illustrates a woman who realizes the adultery committed by her husband and goes crazy. James, in his writing cleverly pronounces that films like â€Å"Ju Duo†, â€Å"The Sting of Death† as well as the manuscript entitled, â€Å"Bound Feet and Western Dress† bring to the fore conjugal faithlessness to an imaginative and creative aspiration. James said that â€Å"in all these films, adultery is more than a matter of love or passion†. These films use the account of the marriage and adultery of a person to unveil societal insincerity in order to examine and condemn â€Å"one of the most crucial standards by which any culture lives†. â€Å"Most often, infidelity becomes a symbolic act of rebellion against the traditional social order†. Simply put, the diverse East Asian movies particularly those in China that has adultery as their main theme are utilized by filmmakers in order to demonstrate their condemnation and disapproval of the existence of arranged marriages as part of the culture and common practices in China. Their disapproval on arranged marriages is being manifested in a subtle and imaginative fashion. Every East Asia film on adultery has been dealt with in a manner attributable to the â€Å"cinematic style† of each country in order to portray exceptionality and to present an informative â€Å"cross-cultural view†. In movies such as â€Å"Ju Dou†, adulterous conduct is unequivocally illustrated as a brave opposition against obsolete and old-fashioned practices. James said that these movies enlighten viewers of zeal and aggression, but they are more concerned with societal commentary. In the film â€Å"Ju Dou†, every ensuing behaviour of the main character named Ju Dou rebels the common practices of China that fastens her to an abusive spouse. â€Å"The affair and illegitimate son she has with Tian Qing are both symbolic and personal†. The abusive husband, so despicable that he attempts to kill the child, symbolizes the wicked traditions (and in addition the Chinese government dominion) that have held China back. When the wicked husband dies, a family leader calls upon the prehistoric ideas and evicts Tian Qing. â€Å"Challenging such rigid social patterns is both heroic and tragic and in this context, the persistent love between Ju Dou and Tian Qing is as much a failed social rebellion as it is a private passion†. James further said that in films such as â€Å"Ju Dou, the movie producer feels sorry for seditious lovers, whose ardent opposition to tradition bears figurative credence. The other personalities in the movie who contest the arranged marriage and the penalty for adultery are likewise tough characters. Nevertheless, the insurgence falls short, leading to a bereavement that functions as a powerful condemnation of obsolete common practices for its own sake. The film â€Å"The Sting of Death†, on the other end, is much more unequivocal in its utilization of adulterous theme as a ‘social metaphor’. â€Å"The film uses the medium of the relationship of a husband and wife to graphically depict the character of the Japanese people in the post war era†. The wife in this story married a soldier about to be sent to battle. This movie does not portray an arranged marriage but it is one that is â€Å"coloured by the exigencies of war and nationalism† and â€Å"when she discovers his infidelity after ten years of marriage and two children, the screen overflows with his guilt, her obsessive recriminations and mutual threats of suicide†. Certainly, the various East Asia movies and creative works that were scrutinized in this composition reflect the objective of the movie producers in creating such films with adulterous subject matters. These movie producers want to make a virulent statement towards the government of the country where they inhabit. These movie makers used artistic mechanisms to display their condemnation of a certain rigid societal pattern or to display their abhorrence or adoration to adultery itself and finally to demonstrate their deliberation on the quality of the people in a particular country specially those countries wherein which adulterous relationship is rampant. Works Cited Collemine, Cedric. â€Å"Adultery is Secret of Dramas’ Success†. December 2, 2005. http://www.hancinema.net/adultery-is-secret-of-dramas-success-4581.html. Hays, Jeffrey. â€Å"Adultery and Bigamy in China†. April 2010. http://factsanddetails.com/china.php?itemid=108catid=4subcatid=20. James, Caryn. â€Å"Film View; What’s Adultery? A Little Sex, A Lot of Politics†. October 14, 1990. http://www.nytimes.com/1990/10/14/movies/film-view-what-s-adultery-a-little-sex-a-lot-of politics.html?pagewanted=1?pagewanted=1. Kim, Jack. â€Å"Jail for Adultery Law Upheld†. October 30, 2008. http://www.reuters.com/article/idUSTRE49T65I20081030. ThinkExist, â€Å"Meaning of Adultery†. 2010. http://thinkexist.com/dictionary/meaning/adultery/ TKL, â€Å"In the Mood for Love†. 2008. http://www.spcnet.tv/Movies/In-the-Mood-for-Love-review-r444.html. How to cite Scrutinizing Adultery in the East Asian milieu through East Asian films, Papers

Black Boy Essay free essay sample

Many of the ideas that he writes are shown in Richard Wright’s Black Boy. â€Å"So for generations in the mind of America, the Negro has been more of a formula than a human being-a something to be argued about, condemned or defended, to be â€Å"kept down†, or â€Å"in his place†, or â€Å"helped up,† to be worried with or worried over, harassed or patronized, a social bogey or a social burden† (Locke 1). Alain Locke is describing how the black Americans were never really considered people at all to the country that hosted them. They were talked about as possessions and they never had a say in what happened to them (up until the civil rights movements of course). They were sort of a blank, dark slate in the eyes of a white nation. A nation that didn’t know what to do and was still trying to figure things out along the road. For a long time, white men treated black Americans as if they were fresh of the ships from Africa. Alain Locke and Richard Wright’s ideas go hand in hand. Both talk about and express their feeling towards African American’s treatment and place in society. After I had outlived the shocks of childhood, after the habit of reflection had been born in me, I used to mull over the strange absence of real kindness in Negroes, how unstable was our tenderness, how lacking in genuine passion we were, how void of great hope, how timid our joy, how bare our traditions, how hollow our traditions, how hollow our memories, how lacking we were in those intangible sentiments that bind man to man (37). Black people weren’t really thought as people. White men never considered them and their emotions. Black Americans lacked â€Å"genuine passion†, and couldn’t care for others, right? Wright also mentions how even their greatest joys are timid. My guess is this is because they never really experienced happy feelings; there really wasn’t much happiness in their lives. All of these phrases that Wright uses to show what black Americans lacked, all helped to show the big picture, how black Americans were living IN America, but not OF it. Another passage where Wright writes about the white man acting as if the black Americans were possessions was on page 200. But I, who stole nothing =, who wanted to look them straight in the face, who wanted to act like a man, inspired fear in them. The southern whites would rather have Negroes who stole, work for them than Negroes who knew, however dimly, the worth of their own humanity. Hence, whites placed a premium on black deceit; they encouraged irresponsibility; and their rewards were bestowed upon us blacks in the degree that we could not make them feel safe and superior (200) White men often took advantage of Black Americans. They weren’t educated and were often in many cases desperate. In some rare occasions like Richard’s, black Americans were smart, and knew when they were being taken advantage. Richard wouldn’t steal, and this act of doing the right thing scared the business owners. The men encouraged irresponsibility and didn’t care if a black boy was caught and put in jail, he would just get another worker easily. The morals of the southern white men were undoubtedly wrong, and Richard was luckily better than them. In the break in voice on page 266, Richard Wright reflects on the ideas of white men putting self-hatred into black Americans, causing them to eventually hate themselves. (Color had defined the place of black life as that of below white life; and the black man, responding to the same dreams of the white man , strove to bury within his heart his awareness of this difference because it made him lonely and afraid. Hated by whites and being an organic part of the culture that hated him, the black man grew in turn to hate himself that which others hated in him. But pride would make him hide his self-hate, for he would not want whites to know that he was so thoroughly conquered by them†¦ (266) First of, the fact that a person can be so conquered to the point where he hates himself is sickening. Many times these days you here of bullying in schools because of someone not being socially acceptable to other people because of their religion, race, or sexuality. More times than it should, this â€Å"playful banter† leads to someone not breathing anymore. Imagine living in a society where you weren’t socially acceptable, and every move you made was being watched. Where as soon as you slipped up, people were on you like white on rice. Imagine the hatred that would be swung back and forth between the two parties. I’m sure many people would go insane and/or just lose it. Consider it a victory for the guys in white. You had to be strong, and nothing could faze you. A black man wasnt treated as that of a white man, but thats how racism was, it was the ultimate test of patience. Looking at society today, the black man must have passed it with soaring colors. Nothing but respect is given to Richard Wright and Alain Locke. They both showed courage at a time where despair and pain was all their people, as well as they at one point knew. That didn’t stop them from sharing, and voicing their words for the whole world to hear. It takes courage to be a firefighter, knowledge to be a teacher, skill to be a craftsman, and persistence to be a lawyer, but when you put them all together, you have two authors who speak their minds with great knowledge from experience, and who have fine-tuned their craft with persistence.